A Catholic Monthly Magazine

On Whatever Distant Shore

Fr Jean-Claude Colin sm

Fr Ron Nissen sm

by Fr Ron Nissen sm

The quiet boy from Beaujolais

The tiny hamlet of Barbery sits by a forest near the Beaujolais region of central France. Here on Aug 08, 1790 Jean-Claude Colin was born, happily unaware of the fierce Revolution raging about him. He was soon to be orphaned, not by violence but through the illness and early death of his mother then his father. Jean-Claude was barely five years old.

The young Jean-Claude now enjoyed the care of a kindly uncle — and not-so-kindly housekeeper. Before long they moved to the nearby village of St Bonnet-le-Troncy to live close to the church and amidst a community of devout Catholic people many of whom had suffered and lost much through the Revolution. Perhaps the lad would become a priest for them.

"The young Fr Colin" by Shannon Smith

 

Seminary life

At age fourteen the shy Jean-Claude entered the minor seminary of St Jodard and later at Alix hoping to spend a life of quiet prayer in a gentle ministry. The disciplined lifestyle, obedience and piety came easily to him.

Despite being beset with serious illness and questions raised about his suitability for an active life, Jean-Claude handled his studies without difficulty and, indeed, was top of the class.

At the end of the summer of 1813 he set off for the major seminary of St Irenaeus at Lyons. He was twenty-three years old.  Here he met with Jean-Claude Courveille, a fellow seminarian who spoke of an amazing encounter with the Blessed Virgin. Mary had spoken at the cathedral shrine of Le Puy. She wished to have a missionary society bearing her name: Marist.

‘Ah, this suits me well’, thought Colin, and the stirrings of a missionary spirit began to emerge.

St Bonnet-le-Troncy

St Bonnet-le-Troncy

Sharing a Marist vision

The idea spread amongst a dozen of the young men. They would form Our Lady’s Society. It would be a tree with several branches: priests, sisters, brothers and laity.

On Jul 22, 1816, several deacons of St Irenaeus were ordained priest. They included Colin, Courveille and a youthful Marcellin Champagnat.

The promise

Next day, July 23, twelve Marist aspirants climbed the hill of Fourviere overlooking Lyons to the ancient chapel of the Blessed Virgin. Here, for centuries, Catholics had sought the intercession of Mary for their future dreams. The youthful group solemnly pledged to establish the Society of Mary as soon as they could.

The image of Madonna and Child at Le Puy

Newly-ordained Frs Courveille and Champagnat were at once dispatched to parishes in the Lyons archdiocese. The still shy Jean-Claude Colin was sent to the parish of his older brother, Fr Pierre Colin, in the village of Cerdon, nestling high in the Bugey mountains in the newly-restored diocese of Belley.

A leader emerges

Who would lead the adventurous Marist project? The outgoing and flamboyant Courveille? Industrious and down-to-earth Champagnat? Or the shy Colin?

As the months went by Jean-Claude Colin began to ponder the Marist project more and more. The winemaking families of Cerdon became his first flock amongst whom he could work in the spirit of Mary.

Colin set about drawing up a rule of life for the Marists-to-be and soon was acknowledged by the other aspirants as their leader and the one to gain Church approval for their precious project.

The Colin brothers then invited two young women to come to Cerdon to begin the Sister’s branch of the Marist project. One was to become its foundress: Jeanne-Marie Chavoin.

Meanwhile Fr Champagnat was establishing the Brothers’ branch in his first parish of La Valla. Always he saw Jean-Claude Colin as the leader of the Marist project. And indeed Fr Colin’s Cerdon years had seen him grow into a resolute fighter for the Marist cause.

The Society of Mary begins—and first Marist missions

Sharing the Marist dream with his local bishop Colin met with opposition and ridicule. ‘If you want to be missionaries,’ said the bishop, ‘then start here in the villages of  Bugey.’

College at Belley

College at Belley - Fr Colin the Educator

So Fr Colin did just that. On Oct 29, 1824 the Colin brothers were joined by another of the Fourviere twelve, Etienne Declas. They would form teams to renew the Revolution-torn parishes in the mountains of the diocese. Pierre Colin wrote immediately to the bishop: ‘Today the little Society of Mary begins!’.
The Marist group was soon asked to take over the bishop’s secondary school at Belley — and the Marist Fathers entered the world of education. Fr Colin soon provided his fellow teachers with firm, gentle guidelines which were to inspire later  generations of Marist educators.

Rome

In the early 1830s Fr Colin made several journeys to Rome to plead for approval of the Marist project. The curial authorities said ‘No... a multi-branched society with one superior of priests, religious and lay alike. Monstrous!’

In 1836, the opportunity came. Pope Gregory XVI was looking for missionaries for the south-west Pacific. ‘We will do the work of Mary on whatever distant shore’, said Fr Colin. And the priests’ branch of the Society of Mary was approved.

Professions and the Pacific

Fr Colin's Study

The first professions of the priests and brothers of the Society of Mary took place in the chapel of La Capuciniere, by now the residence of the Belley Marists. Reluctantly Fr Colin agreed to become the first superior-general of the new Marist institute.
Immediately he set about preparing the pioneer mission band for Oceania. It would be led by Bishop Pompallier, the newly-consecrated vicar apostolic of Western Oceania. Amongst the small but enthusiastic band of missionaries was the gentle Fr Peter Chanel, soon to become the first martyr of the Pacific.”

In subsequent years Jean-Claude Colin led the Society of Mary through years of extraordinary growth both in France and Oceania, eventually retiring to the rural retreat of La Neyliere to perfect the Marist constitutions. He died there on Nov 15, 1875.
Today Jean-Claude Colin’s giant strides for his beloved Society inspire young people of the world to continue the work of Mary: simply, generously and in her gentle spirit.

And they will do this ‘on whatever distant shore’.


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